24 February 2013

Who controls the world?

A good question. Well, it's complex. Literally.
 ... a richer, data-driven understanding of the people and interactions that control our global economy. He does this not to push an ideology -- but with the hopes of making the world a better place
In the talk, James Glattfelder tells us about the application of complexity analysis maths to financial systems in particular ownership and control.

This approach has been very successfully applied to many complex systems in physics, biology, computer science, the social sciences, but what about economics? Where are economic networks? This is a surprising and prominent gap in the literature. ... it turns out that the 737 top shareholders have the potential to collectively control 80 percent of the TNCs' value. Now remember, we started out with 600,000 nodes, so these 737 top players make up a bit more than 0.1 percent. They're mostly financial institutions in the U.S. and the U.K. And it gets even more extreme. There are 146 top players in the core, and they together have the potential to collectively control 40 percent of the TNCs' value.
James B. Glattfelder: Who controls the world? | Video on TED.com

The Day the Pope Became a Christian - A Novel

I read this a year or two back, and recently it's come back to mind. I think perhaps it might give imaginative resources for prayer in the next month? It's short, it's idealistic, but it's thought-provoking.
The Day the Pope Became a Christian - A Novel eBook: Henry Askew: Amazon.co.uk: Kindle Store:
To prepare himself for making revolutionary changes in the Catholic Church, a recently elected Italian pope decides to go on a retreat like Jesus did when he went alone into the desert. But instead of going into the desert, he slips away from the Vatican and travels alone to the South of France to meet his friend, the Dalai Lama. His two weeks there disguised as an ordinary tourist turn out to be a liberating experience for him. And when he returns to the Vatican, his previous insecurities are gone and he's ready to start issuing the decrees that would turn the church into what it should have been from the beginning.
Part of me really wishes that a Pope might do something John-23rd-ish. I certainly hope for a fresh aggiornamento and a retrysting with the Spirit of Vatican II. But the odds seem against it with the appointment of the electoral college that is the cardinals. But the Spirit broke through once before, I don't believe God has given up on the RCC yet. Let's pray, let's hope.

23 February 2013

Art needs resistance in the materials

I've been familiar with the concept, indeed I've found it a helpful way in to reflecting on artistic process ever since I came across the idea in the theology (theodicy) of Vanstone in Love's Endeavour, Love's Expense. In it Vanstone (without, I think, making a link to Morris -but I may not be recalling aright) explores the artistic enterprise as dialogic between the ideas of the artist and the capabilities and resistances of the materials. He then explores this as an image of the Creator-creation relationship.
Anyway, good to discover it is something penned also by Wm. Morris.

Limitation and Resistance: Why Freedom Is Overrated in Creativity � canalside view: As the textile artist William Morris said, “You can’t have art without resistance in the materials.”

Interactive Advertising Sony Moves

I'm trying to decide how I feel about this. Check it out here:
Sony wants a future of interactive advertising, patents transformation of ads into games | Digital Trends:
Here's a bit from the article if you just want to dart to the heart of the matter:
using the PlayStation Move, the PS Eye, and the DualShock controllers. One shows pizza being ordered directly from an ad by selecting a large “Buy” button with a PlayStation Move controller. Another has a viewer jumping up and yelling “McDonald’s!” at their television screen to continue watching whatever show had been playing previously ... another visualizes consumers choosing between an action-oriented or romantic commercial to pass the time between actual television.
I think that what disquiets me is the androgogy of it: by forcing active involvement and thus engagement it forces attention and to some degree, I suspect, greater awareness of the product. But, on the other hand, what subversions of it will people come up with; will they/we learn to be even more ironic or sarcastic when engaging in this semi-forced way (not fully-forced because we could always just not do it). And if we subverted, took the mick, engaged ironically or subvesively, would that actually mean that the advertising became more ineffective? What opportunities for adbusting code and digital graffiti?

And would that start a re-subversion race in the spirit of Hebdige's Subculture: with constant bricolage being co-opted by the commercial and so on round the cycle?

12 February 2013

Ministering among the Powers

I've at last finished -more or less- my article on Walter Wink's notion of the Powers, laying the foundation for conceiving of them in relation to institutional/organisational ministry.

In it, there is a brief review of Walter Wink's work on the Powers is related to an understanding of emergence, related briefly to Agamben's work on apparatuses and noting a congruence with Amos Yong's work on the Spirit in Creation . Then an outline is given of how this could begin to help those involved in Christian ministries to organisations and institutions by making appropriate analogies with other emergent creatures.

You can find it here. I'd be happy to have of comments and questions arising: they'll help me as I write further about the topic. I'm aware that there are various dimensions to what I'm exploring that need filling out. That's the next project.

09 February 2013

The Evangelical Brand and the RC Brand

I've not myself used the term 'brand' in thinking about the way that church traditions operate. But actually, now I've had a bit of time to consider it through the lens of this article Out of Ur: Giglio & the Weakness of the Evangelical Brand I think that in a world where the broadcast media have been so dominant in public discourse, of course some of what happens around 'churchmanship' takes on the character of branding. The interesting thing is the voluntariness of the corporate body concerned: congregants take on the branding of their own free will. Probably this has some kind of similarity to the way consumers may identify with a brand and give it loyalty.
Anyway, the article uses the notion of brand to help elucidate some recent trends in the USA with regard to sexuality. The crucial thing to note is that for the general public at least Evangelicals are marked by relevancy.
Given this commitment to relevancy, when evangelical leaders refuse to accommodate to the culture on matters of homosexuality it appears to those outside that they are violating their own brand. While Catholic clergy are understandably behind the times ...
And so for some people this sets up a kind of dissonance which I've seen myself in relation to how people respond to me. I have sometimes found that there is a pleasure when people discover that 'despite' being a priest, I'm not very 'religious' and seem to understand and enjoy a number of things about contemporary life that they don't think 'go with' religiosity. They seem to enjoy the idea that perhaps spirituality doesn't have to hedge about with thorns and briars their joys and desires (to marshal Wm. Blake's words). However, then they may make an assumption that therefore I'd be okay with something that I have questions about (usually something like sexual activity outside of a committed relationship) and then there is palpable confusion. Which I suspect is rather like ...
While Catholic clergy are understandably behind the times, the gay community has trouble believing that evangelical opposition to same-sex marriage is predicated on a principled religious conviction or tradition. As one leader in the LGBT movement asked me, “Evangelicals are fine with ignoring many other parts of the Bible, so why do they insist on holding on to a few verses about homosexuality?”
And that is indeed a good question. Part of the proble, also, is that the hermeneutic is so obscure. At least with RC's it's clear that tradition and 'the Pope says' is more or less the last word and if they change its only after a very long time (there's an awareness, at some level, that many of the principal arguments of the protestant reformers were conceded eventually but only after about 400 years).

This leads to an articulation of what many of us who do or have identified with the label 'Evangelical' now wrestle with.
There are a great many Christians who are looking for a new public identity--a new banner--that is distinct from the tainted brand of evangelicalism we’ve inherited from the Religious Right. We’re looking for one that retains the theological orthodoxy of Scripture as well as the historical commitment to the common good that earlier manifestations of evangelicalism affirmed.
Though there is one other dimension that some of us bring to the ring: a sense that we don't want to cede the label to the 'headbangers'. But terms like Red-Letter Christians do look awfully attractive alternatives.

08 February 2013

Power, emotion and mimesis

I find this very intriguing in relationship to thinking about the 'mechanics' of bonding and ethos in corporisations. It's from this article: The Social Brain | LinkedIn it's expressed succinctly towards the beginning:
Who sends the emotions that pass between people, and who receives them? One answer, for groups of peers, is that the sender tends to be the most emotionally expressive person in the group. But in groups where there are power differences – in the classroom, at work, in organizations generally – it is the most powerful person who is the emotional sender, setting the emotional state for the rest of the group.
This sounds plausible and would seem to relate to things known in Rhetoric (think Nuremburg rallies) and churches (recent research about megachurches and worship experiences). It implies ethical responsibilities for those in leadership and it implies mirror-image ethical responsibilities to do with self-awareness about the effects upon us of leaders' influence and taking back agency.

The glue of a group can, in part, be this emotional mimesis/resonance. But, obviously, it can be disrupted by understanding what happens and/or by being committed to an alternate path or vision to that of the leader.

06 February 2013

Balm for revision fever

Here are some articles of research which may help those having to revise for exams and the like.
Lots of things don't really work -even if they make the revisee to feel better about their effort, so in a study about revision techniques only...
"...two strategies -- practice testing and distributed practice -- made the grade, receiving the highest overall utility rating." From this article. The two techniques come down to "spreading out your studying over time and quizzing yourself on material before the big test are highly effective learning strategies"
And, suggesting that where discipline (self-control) is needed, then exposure to 'religious' ideas seems to help muster self-control. I take this to mean that retaining spiritual disciplines like Bible reading in our revision programme could help us overall to keep to the timetables etc that we set ourselves. This seems to me to indicate that maintaining and perhaps even extending our spiritual disciplines including church going is likely to benefit our ability to exercise disciplines helpful to learning.

Now that may be related to why it is that "across all faiths, Erickson's new study found that measures of religious participation and spirituality are positively associated with higher educational attainment".I don't think that this means that going to church (or whatever) would be likely to increase your grade directly, but that the collateral effects of participating in faith communities produces habits and perspectives likely to aid the marshalling of effort effectively and to avoid behaviours that are likely to get in the way of educational attainment. What I would say is that retaining habits of life that 'go with' such attainment is more likely to continue to help.

I'm conscious that sleep and rest are important in my subjective experience and it turns out "this shows up in studies:" "Sacrificing sleep for extra study time is counterproductive," So, in fact, turning in an all-nighter is likely to give you less ability to engage with the demands of study and thinking. I can't help wondering too whether this relates to the phenomenon of stepping away from problems and doing something else which often yields insight to deal with the problem. Sleep in important ("Our study confirms that sleeping directly after learning something new is beneficial for memory in learning and of course this is a kind of 'gaining life by losing it' paradox in that the 'productive thing to do' is to work as much as possible, rationally. But it turns out if we do that we imperil our learning: we have to rest to allow what learning we have do to consolidate.

One of the factors that helps learning is agency: we learn best when we are in control and making decisions about what we learn and how. "self-directed learning helps us optimize our educational experience, allowing us to focus effort on useful information that we don't already possess and exposing us to information that we don't have access to through passive observation. The active nature of self-directed learning also helps us in encoding information and retaining it over time." (from this article). So revision ought to include agentive opportunities -perhaps by buidling into our timetables acknowledged times to follow up interesting leads (recognising that they may help create further contextual links that will reinforce learning in other areas). Theologically, I'm wondering whether this could link to Adam's critter-naming.

I suspect that in the end, this will turn out to be related to this "They found that by strategically inducing confusion in a learning session on difficult conceptual topics, people actually learned more effectively and were able to apply their knowledge to new problems." I think that this means problem solving helps and I think this would be in part because in identifying and becoming interested in the problem we exercise agency in relation to it. Though, of course, it's also about gaining enough information and insight about the topic to understand it thoroughly and the latter allows re-applicability. It's higher-order thinking that is enabled and developed. The effect of this on our study habits should be to see whether either we can find problems to solve or even discover them for ourselves: ones we find interesting and want to do (agency again). Adam naming, again?

And this is interesting "Children may perform better in school and feel more confident about themselves if they are told that failure is a normal part of learning, rather than being pressured to succeed at all costs" I've written elsewhere about the importance of allowing for failure. What this means in practice can be "obsessed with success, students are afraid to fail, so they are reluctant to take difficult steps to master new material" and this can happen in revision when the perceived risk of trying to revise in the light of research and spirituality keeps us in old and established study habits.

The same article suggests "Teachers and parents should emphasize children's progress rather than focusing solely on grades and test scores. Learning takes time and each step in the process should be rewarded, especially at early stages when students most

Recognising a natural need for rest:

researcher Cheri D. Mah found that when she got male basketball players to sleep 10 hours a night, their performances in practice dramatically improved: free-throw and three-point shooting each increased by an average of 9 percent.
Daytime naps have a similar effect on performance. When night shift air traffic controllers were given 40 minutes to nap — and slept an average of 19 minutes — they performed much better on tests that measured vigilance and reaction time.

See the rest here. Clearly napping and proper sleep at night is good. The latter may need a pre-sleep routine of wind-down, of course, to help stop things whirring around your mind.

02 February 2013

How can we stop tax avoidance? | UK Uncut's Ellie Mae O'Hagan and City AM's Allister Heath | Comment is free | The Guardian

In an article about tax avoidance I found an interesting comment about companies:
Companies, at the end of the day, don't exist – they're just a bundle of contracts. As far as I'm concerned, companies are made up of people – some people provide capital, some people work there.
In the light of the work I'm doing on corprisations, I think I disagree but find an important insight in that. Companies clearly do exist: they're legal entities with rights and duties. They can be fined, they can pay tax. So even at the level of simple legalities, they can't be reduced to people and a bundle of contracts. Though clearly both people and contracts are essential to their existence. But also, culture, plant, money etc are involved and, more importantly, interactions which may become (and often do) quite complex and allow for the emergence of something that is not 'merely' a bundle of contracts.

However, this quote does help us to recall that contractual obligations are part of the essential support for the complexity.

How can we stop tax avoidance? | UK Uncut's Ellie Mae O'Hagan and City AM's Allister Heath | Comment is free | The Guardian:

A review: One With The Father

I'm a bit of a fan of medieval mysteries especially where there are monastic and religious dimensions to them. That's what drew me t...