I decided to take a look at this book for a handful of reasons: one is that I preach in churches that use RCL; another is that this book seemed to promise commentary on the RCL readings in a way that would bring out the Empire-resistance themes. I was also intrigued by the suggestion in the blurb that insights also from creation spirituality were part of the commentary.
Now, of course, the difficulty of reviewing a book like this within 30 days of receiving it*, is that it is a commentary on the weekly readings, so it's not a regular 'read-straight-through' sort of book since it's meant to be consulted on a a week by week or at least 'as needed' basis and each set of commentary pondered on the way to writing and performing a sermon. This makes it quite hard to read in the same way as a novel or standard book with a unitary argument, thesis or theme. And what is really needed is to 'road test' the volume over several months actual usage in informing the preparation for preaching. So what I'm doing here is having read the readings and commentary for about 3 months' worth of Sunday readings, to give an impression of the kind of commentary being offered. It's a little harder to comment directly on how well the material worked as stimulus for preaching.
The first thing to say is that I think I will continue to refer to the commentary pieces in this volume as a prepare for preaching. This is because the comments I have read do seem to me to have the kinds of insights that could provide the seed of a sermon. There is a useful reference to the kinds of insights that come from the work of people like John Dominic Crossan on the economic and political effects of the Roman Empire on Judea, Galilee and the rest which can yield interesting possibilities in understanding the gospels and epistles. Also an attentiveness to the environmental dimensions of it all are potentially useful to someone like me who is keen to help people to value justice, peace and the integrity of creation in discipleship and therefore in preaching.
What, I guess, I find less helpful is the way that the volume picks up the sometimes strident enemising of more traditional approaches to scripture and theology. Partly this is because I'm not fully 'with the program' that the author is signed up for: I'm not committedly materialist in my philosophical presuppositions, I do tend to think that the Jesus Seminar approach to the texts is unnecessarily skeptical and somewhat belligerent. I sometimes think that creation spirituality is more New Age than orthodox Christian. (That said I think that CS does alert us to distortions of orthodoxy and challenges us to reconsider the tradition and the way that we translate it for contemporary life). So in using the volume, I will not be automatically taking on board all of the perspectives but I do expect that some of the insights will be productive for me and that in wrestling with the things I'm less convinced by or even sense I disagree with, I will be challenged to develop my own thinking and appreciation of the texts more fully and carefully.
I do find myself, as I read, sometimes musing over a certain irony. There is a new orthodoxy espoused which reads the Bible as a manifesto for political resistance and change of a particular sort (I happen to agree with the thrust of this), but I do find it odd that while undermining these writings as Scripture, they are yet being used as in some way authoritative or at least as validating resistance to Empire. This feels a little parasitic on the tradition and I can't really see any reason for retaining it except to access the more general religiosity of north American society compared with Britain and Europe. I'm not sure that holding on to the tradition seems as useful politically in GB and EU and that the kind of orthodox radical approach of people like Jim Wallis or Shane Claiborne is more likely to feel authentic.
*Disclosure
of Material Connection: This was a condition of getting a review copy; I received this book free from the publisher through the Speakeasy blogging book review network. I
was not required to write a positive review. The opinions I have
expressed are my own. I am disclosing this in accordance with the
Federal Trade Commission’s 16 CFR,Part 255 -even though I am British, residing in Britain.
Theology From Exile Volume II: The Year of Matthew eBook: Sea Raven: Amazon.co.uk: Kindle Store
Nous like scouse or French -oui? We wee whee all the way ... to mind us a bunch of thunks. Too much information? How could that be?
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