I happened to be rostered to preach and preside at Communion on St
Matthew's day this year, a few days back It was one of those occasions
when I found myself saying more than planned and learning on the spot.
The readings were these following.
Proverbs 3.13-18
I had determined beforehand to
speak about the Proverbs reading and the Matthew reading: making a link
between the figure of Wisdom and the Logos of John's gospel, noting that
the Proverbs reading was highlighting, in the context of it being
chosen for St Matthew's day, the ideas that in following Christ we are
accepting to be discipled to Wisdom. The more that I found myself saying
was noting that the figure of Wisdom in Proverbs is female and that
many of the church's early teachers and onward had seen Wisdom as what
is incarnated in Christ and that there are similarities between the
Logos of Greek philosophy and the Wisdom of Hebrew reflection. This I've
known for a good while what was new for me was there and then realising
that there is a kind of theological transgenderedness, then, about
Christ. Incarnation of Wisdom, spoken of in very much female terms
-being a feminine noun in Hebrew (and, it happens, Greek).
I
just think that is very intriguing and deserves further reflection.
Let's recall that it is not as strange as it may at first appear.
According to Genesis 1, human beings are made in God's image "male and
female", and "in Christ there is no ... male or female ..." [Gal.3:28].
And we are told in 1Cor.1:24 that Christ is the wisdom (yes, feminine "Sophia") of God. However, to state it as in the title is, I'll admit, provocative. But I
think that we should ponder it further...
An interesting article which considers related matters discards the idea of God as genderless in favour of God as (in my summary term) 'genderful'. See here.
almanac
Nous like scouse or French -oui? We wee whee all the way ... to mind us a bunch of thunks. Too much information? How could that be?
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