Intersting article from a philospher with scientific interests on the resurrection of the body. Not sure that I go entirely with it all but I do think that the non-dualist approach is basically right. Just wondered how God was supposed to fit in. I have my ideas -God is the holder of our pattern and guarantor of identity, thereby -which seems perhaps to be plug one of the holes in the argument. But then is that a God of the gaps or a legitimate 'place' for God?
Nous like scouse or French -oui? We wee whee all the way ... to mind us a bunch of thunks. Too much information? How could that be?
15 October 2004
REsurrection bodies
Metanexus Institute
Intersting article from a philospher with scientific interests on the resurrection of the body. Not sure that I go entirely with it all but I do think that the non-dualist approach is basically right. Just wondered how God was supposed to fit in. I have my ideas -God is the holder of our pattern and guarantor of identity, thereby -which seems perhaps to be plug one of the holes in the argument. But then is that a God of the gaps or a legitimate 'place' for God?
Intersting article from a philospher with scientific interests on the resurrection of the body. Not sure that I go entirely with it all but I do think that the non-dualist approach is basically right. Just wondered how God was supposed to fit in. I have my ideas -God is the holder of our pattern and guarantor of identity, thereby -which seems perhaps to be plug one of the holes in the argument. But then is that a God of the gaps or a legitimate 'place' for God?
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