I've added a comment for my two penn'orth.
Personally I suspect one of the big challenges will be to articulate a way of dealing with plural religious experiences in a society where we know a lot more about the way the brain works. Neurotheology meets experiential pluralism. I suspect we will struggle with plausibility structures in wider society that will favour Buddhist-style takes on mind and spirituality -impersonal ultimate reality, modular mind and 'fictional' self etcI'm wondering whether I can encourage any readers to 'bite' on this question?
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