The subtitle of this book is "First steps on the Mystical Path". And that's about where it is pitched -so; does what it says on the tin. In the bumph I got through about it, it was also described as "Open-source mysticism. For everyone". Which is certainly intriguing to someone like me who is with the program on open-source! I think that this latter description is reaching for the sense that the book seems to be trying, in a way, to demystify mysticism. Which I like. And certainly there's been a lot of enjoyment by some of the cachet of the mystical, so it's good to 'open-source' it.
It's very easy to read this book. The chapters are a good length: not too long but long enough for some good stuff to be passed on. The style is accessible; some story, some helpful explanation. I'd be very confident in this book to put it into the hands of someone just starting to look at the Christian traditions of mystical prayer. It gives some basic perspectives in a helpful way and offers a way in to some of the most helpful writings. It also gives really helpful explanations of some of the more enduring ideas and approaches that have shown up in the history of Christian mystical traditions. There's even some mind-blowing philosophical theology wrapped up in an accessible way. The style is sane with some gentle humour and a pastoral concern for healthy habits and proper support and self-care shines through.
So all in all, if it is possible to have open-source mysticism, this book is probably as good an introduction as we'll get.
For me one of the personal 'likes' is that the discussion about God's 'existence' (and the problems with attributing existence to God as if God were on a par with created things) helped me to make a connection with the ontological argument which I'd never really found plausible before. So not only does it give good, sensible, down-to-earth wholesome and intriguing but it's not lightweight; there's food for thought on several levels. Worth getting, worth giving to people beginning to explore prayer and spirituality more deeply.
Answering The Contemplative Call: First Steps on the Mystical Path
Nous like scouse or French -oui? We wee whee all the way ... to mind us a bunch of thunks. Too much information? How could that be?
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